Cheap Thrills

spinningwheel

I don’t recall if the spinning wheel charm itself was cheap; it was an Xmas gift (which I asked for, from a booth at the VTS&W Fair).  But it was meant for a bracelet.  I paid a few bucks last night at what we call the Rock Shop (“Global Pathways” on Church St.) to have it put on a big fat clasp so I could wear it on my favorite necklace; and they threw in a repair to the clasp on said necklace too.  I wear this chain nearly 24/7.  The charm may be annoying to wear 24/7, as it gets caught on things, but isn’t it cool?!

And I was reading last night about how much fakery goes into photos that are taken with smartphones.  Apparently, whether or not you explicitly use a filter, the phones are making everything look much better than it “really” does.  Sorry you are always gypped out of full appreciation of my ragged complexion.  I don’t really look as sandpapered as I do in these photos.

 

Plum & Main

johnson

I was able to add more pix to my Vermont 251 Club project over the weekend.  This is a block in Johnson.  The white door in the red vestibule on the left used to lead to a restaurant long ago called Plum & Main.  This was when we first moved to Vermont in ’96 and bought our house in ’97.  It was so long ago we found the restaurant by consulting a paperback guidebook.

We used to go there a lot.  I’d usually get a big plate of fried clams with a baked potato (how did I use to eat so much?).  The desserts were awesome; we used to usually get a maple pecan pie that tasted like a dish of syrup-smothered pancakes.  I don’t recall sharing.  I think we used to each get our own.  How did I use to eat so much?!

Then one time I got a fish special and it tasted funny.  It came with some citrus sauce.  The taste was kind of ammonia-like, kind of grapefruit-like.  I ate most of it, thinking it was the citrus sauce I wasn’t crazy about.  Finally, though, I felt like something was wrong, and we complained about it.  The kitchen acknowledged no wrongdoing.  The fact that I’d eaten most of it did not help my case.  I think they gave us a free dessert, but we never felt the same about the place & didn’t return.  Of course, they’ve since closed.

 

Stitch Fix Spring 2019: Items 4-5 of 5

017

Even gorgeouser blouse, and black pants… but Sam, you made the pants too long:

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They bunch up.  This style wouldn’t be easily hemmed IMHO.  These are going back.  I’ve TOLD them I’m short.  What am I going to do with a 30″ inseam?

The blouses may be a little too flimsy for late March, which is my next office visit, unfortunately.

The pants are both weird in that there’s no fly – they stretch.  Feel absolutely great on, fine at the waist – but slipping them over my butt I was scared to death I would rip them.

 

Stitch Fix Spring 2019: Items 1-3 of 5

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Gorgeous blouse (as usual!)… Perfect pants!  Long necklace.

I don’t much like long necklaces for a variety of reasons.  For example, look how this got inadvertently draped over my tit.

And this one, all the leaves, they are going to constantly be slightly off-center.

I’m hard to please with jewelry in general.  I’m going to tell them no more jewelry (I thought I already did).

But the other two pieces are keepers.

Book Corner 2019.12

atheism

The Seven Types of Atheism by John Gray

I liked this book for its main idea, more than for its writing or details, which frankly were often over my head.

 

The main idea is one I’ve tried to fully form in my head many a time, about progress being a myth. Gray argues here that much of modern atheism, notably secular humanism, is wholly religious in nature, and owes its existence to monotheism and Christianity.

 

Prior to Christianity, so it goes, the ancients had no concept of a grand narrative of human progress. Things were seen as cyclical.  Humans progressed, and then fell back as often as not.  Knowledge was gained and lost.  There was nothing new under the sun.

 

Pow! Here comes Christianity.  Now history becomes a story of before and after, human striving serving an ultimate purpose.

 

Whereas Christianity is what lent humanity the idea of salvation and progression, what monotheism brought to the table was universalism. No longer would I worship my local gods and you yours; not even would it be the case that I would worship my “God” and you yours.  No, now there was ONLY ONE god – for EVERYONE.  From here arose the tendency of humans not just to conquer, not just to impose their physical will on others, but to insist on imposing their very morality and religion on others, which was something new.

 

There is a lot in this book about the religious nature of so-called atheistic movements – Bolshevism, Naziism, and lots of obscure movements and tyrants that I for one don’t think I had ever heard of – “Bockelson” or “John of Leiden,” for example, an Anabaptist from the 16th century, made for a particularly gruesome digression. Gray seems to almost delight in ticking off atrocities committed throughout the ages by the religious and allegedly areligious alike.  I could have done without it.

 

This world view of life as cyclical and non-improving is one that resonates with me, and though I usually think of it on the micro rather than macro scale, it seems to fit the facts well enough on both levels. I feel exactly like the four-year-old child I once was.  True, I used to be two feet tall, and now I am five foot four.  Is that “progress”?  I am better now at follow spelling rules.  I’ve amassed some knowledge.  Progress can only be proven on trivial levels such as this.  In so many more senses, I am the same.

 

Similarly, you cannot deny that humans own more cell phones now than ever before, certainly more than in the 15th century.  It’s a fact.  Is that progress?  We’ve managed to amass technical knowledge, and not yet lose it, though there is no guarantee we won’t lose it all somewhere down the line.  But despots and intolerance continue to rule as much of the globe as they ever did.  I won’t bog down in a scorecard of what ways we’ve progressed and what ways we haven’t – ultimately, I’m not here to convert you, and neither is Gray.  One of the types of atheism he semi-ridicules is that which does nothing but position itself in opposition to religion.  Religion is part of human nature; why single it out for opposition?  Science and religion are not opposites or opposed to each other any more than are science and art.  Do scientists seek to stamp out art?  Why not?  So, why try to stamp out religion?  Think about it.  And if you are a secular humanist, and your “religion” is that of human progress, then good for you.  Different people can have different religions and moralities.  We very likely need them, and have them for a purpose.